抄録・内容(英) | Through the previous research on the folk belief of the Song Dynasty, a lot of terms such as "local belief", "popular regilion", "diffuse dreligion", "temple worship", "people's temple worship", have been mixedly used. After analyzing the definition of "people's temple worship" and the recognition system of the Song People, it turns out to be more proper to apply the term "temple worship". Generally, a "temple worship" is restricted among the original area. Nevertheless, during the Song Dynasty more and more temple worships have achieved the expansion crossing over the original area and became multiregional temple worships. The research on this subject is conducted on three respects, including (1)individual case studies, mostly on the multiregional temple worships of Ming and Qing Dynasty for tracing back the originality to Song Dynasty; (2)the relation between the temple worship and the imperial, through the research on the title grant system of temple worship, the distinction between Zhengci (正祠) and Yinci (淫祠) and the role in local society playing by the temple worships; (3)the real conditions of ritual activities, like the ritual ceremony and organization. In addition, the research about the multiregional temple worship is advanced in considering the medium, the method, the infector of the propagation and the relationship between the original temple and the branch temples. As future issue, it is necessary to firstly consider the property and possiblility of the historical materials, such as Chidie (勅牒), Miaoji (廟記), Zhuwen (祝文), local topography (地方志), and then to study on cases of the multiregional temple worship, taking Qingshuizushi (清水祖師), Baoshengdadi (保生大帝), Mazu (媽祖) for instance, finally to make an integrated analysis of the multiregional temple worship among Fujian Area. |